What is the greatest age difference between a married couple in Tanach?Purim and Shushan PurimParashat TzavHow old were Avraham and Sarah when they got married?Getting married in age orderWhy is the age of 30 important in the Bible?The “Miracle” of Hagar's giving birthSources for supporting a married coupleDid women get married before age three and have relations?Was Intermarriage Permissible at the time of Tanakh?Division of Parshiyot in Tanach – Same or Seperate Nevuah?The proper age for a boy to start datingWhat age were Leah and Rachel when they got marriedChildren of the Exodus (families, names, ages)

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What is the greatest age difference between a married couple in Tanach?



Purim and Shushan Purim
Parashat TzavHow old were Avraham and Sarah when they got married?Getting married in age orderWhy is the age of 30 important in the Bible?The “Miracle” of Hagar's giving birthSources for supporting a married coupleDid women get married before age three and have relations?Was Intermarriage Permissible at the time of Tanakh?Division of Parshiyot in Tanach – Same or Seperate Nevuah?The proper age for a boy to start datingWhat age were Leah and Rachel when they got marriedChildren of the Exodus (families, names, ages)










5















In many instances, we know the ages of personalities in Tanach and when they got married. In some cases, we aren't given enough information within the text and in some of those instances, the Midrashim or later works provide the missing ages. Often, this can be very enlightening for understanding the interactions between characters in Tanach.



For example, there are various Midrashic and later sources which discuss the ages of Avraham and Sarah being either 25 and 15, or 50 and 40.



As another example, We know that Yitzchak was 40 at the time he married Rivka, and that she was either 14 (according to Tosafot on Yevamot 61b) or 3 (Rashi to Gen. 25:20).



What is the largest known age difference between a married couple in Tanach?










share|improve this question



















  • 2





    @Doniel what about Kayin who married his twin?

    – Double AA
    Mar 14 at 16:19






  • 2





    I'm voting to close this question as off-topic because it is a riddle question.

    – רבות מחשבות
    Mar 14 at 16:44






  • 1





    @רבותמחשבות This is a legit question as it has lots of applications and נפקא מינות.

    – Al Berko
    Mar 14 at 20:05






  • 2





    @AlBerko how are those nafka minas to who in tanach had the largest age difference?

    – רבות מחשבות
    Mar 14 at 20:28






  • 4





    @רבותמחשבות Based on the discussion here, I don’t think this is asked in the spirit of a riddle question that it should be closed. Riddle questions are ones where the OP knows the answer already. How is this different than, say, all the recent questions about “How old was X during the Purim story?”

    – DonielF
    Mar 14 at 21:37















5















In many instances, we know the ages of personalities in Tanach and when they got married. In some cases, we aren't given enough information within the text and in some of those instances, the Midrashim or later works provide the missing ages. Often, this can be very enlightening for understanding the interactions between characters in Tanach.



For example, there are various Midrashic and later sources which discuss the ages of Avraham and Sarah being either 25 and 15, or 50 and 40.



As another example, We know that Yitzchak was 40 at the time he married Rivka, and that she was either 14 (according to Tosafot on Yevamot 61b) or 3 (Rashi to Gen. 25:20).



What is the largest known age difference between a married couple in Tanach?










share|improve this question



















  • 2





    @Doniel what about Kayin who married his twin?

    – Double AA
    Mar 14 at 16:19






  • 2





    I'm voting to close this question as off-topic because it is a riddle question.

    – רבות מחשבות
    Mar 14 at 16:44






  • 1





    @רבותמחשבות This is a legit question as it has lots of applications and נפקא מינות.

    – Al Berko
    Mar 14 at 20:05






  • 2





    @AlBerko how are those nafka minas to who in tanach had the largest age difference?

    – רבות מחשבות
    Mar 14 at 20:28






  • 4





    @רבותמחשבות Based on the discussion here, I don’t think this is asked in the spirit of a riddle question that it should be closed. Riddle questions are ones where the OP knows the answer already. How is this different than, say, all the recent questions about “How old was X during the Purim story?”

    – DonielF
    Mar 14 at 21:37













5












5








5








In many instances, we know the ages of personalities in Tanach and when they got married. In some cases, we aren't given enough information within the text and in some of those instances, the Midrashim or later works provide the missing ages. Often, this can be very enlightening for understanding the interactions between characters in Tanach.



For example, there are various Midrashic and later sources which discuss the ages of Avraham and Sarah being either 25 and 15, or 50 and 40.



As another example, We know that Yitzchak was 40 at the time he married Rivka, and that she was either 14 (according to Tosafot on Yevamot 61b) or 3 (Rashi to Gen. 25:20).



What is the largest known age difference between a married couple in Tanach?










share|improve this question
















In many instances, we know the ages of personalities in Tanach and when they got married. In some cases, we aren't given enough information within the text and in some of those instances, the Midrashim or later works provide the missing ages. Often, this can be very enlightening for understanding the interactions between characters in Tanach.



For example, there are various Midrashic and later sources which discuss the ages of Avraham and Sarah being either 25 and 15, or 50 and 40.



As another example, We know that Yitzchak was 40 at the time he married Rivka, and that she was either 14 (according to Tosafot on Yevamot 61b) or 3 (Rashi to Gen. 25:20).



What is the largest known age difference between a married couple in Tanach?







marriage tanach age






share|improve this question















share|improve this question













share|improve this question




share|improve this question








edited Mar 14 at 16:11







Chaim

















asked Mar 14 at 16:07









ChaimChaim

2,609920




2,609920







  • 2





    @Doniel what about Kayin who married his twin?

    – Double AA
    Mar 14 at 16:19






  • 2





    I'm voting to close this question as off-topic because it is a riddle question.

    – רבות מחשבות
    Mar 14 at 16:44






  • 1





    @רבותמחשבות This is a legit question as it has lots of applications and נפקא מינות.

    – Al Berko
    Mar 14 at 20:05






  • 2





    @AlBerko how are those nafka minas to who in tanach had the largest age difference?

    – רבות מחשבות
    Mar 14 at 20:28






  • 4





    @רבותמחשבות Based on the discussion here, I don’t think this is asked in the spirit of a riddle question that it should be closed. Riddle questions are ones where the OP knows the answer already. How is this different than, say, all the recent questions about “How old was X during the Purim story?”

    – DonielF
    Mar 14 at 21:37












  • 2





    @Doniel what about Kayin who married his twin?

    – Double AA
    Mar 14 at 16:19






  • 2





    I'm voting to close this question as off-topic because it is a riddle question.

    – רבות מחשבות
    Mar 14 at 16:44






  • 1





    @רבותמחשבות This is a legit question as it has lots of applications and נפקא מינות.

    – Al Berko
    Mar 14 at 20:05






  • 2





    @AlBerko how are those nafka minas to who in tanach had the largest age difference?

    – רבות מחשבות
    Mar 14 at 20:28






  • 4





    @רבותמחשבות Based on the discussion here, I don’t think this is asked in the spirit of a riddle question that it should be closed. Riddle questions are ones where the OP knows the answer already. How is this different than, say, all the recent questions about “How old was X during the Purim story?”

    – DonielF
    Mar 14 at 21:37







2




2





@Doniel what about Kayin who married his twin?

– Double AA
Mar 14 at 16:19





@Doniel what about Kayin who married his twin?

– Double AA
Mar 14 at 16:19




2




2





I'm voting to close this question as off-topic because it is a riddle question.

– רבות מחשבות
Mar 14 at 16:44





I'm voting to close this question as off-topic because it is a riddle question.

– רבות מחשבות
Mar 14 at 16:44




1




1





@רבותמחשבות This is a legit question as it has lots of applications and נפקא מינות.

– Al Berko
Mar 14 at 20:05





@רבותמחשבות This is a legit question as it has lots of applications and נפקא מינות.

– Al Berko
Mar 14 at 20:05




2




2





@AlBerko how are those nafka minas to who in tanach had the largest age difference?

– רבות מחשבות
Mar 14 at 20:28





@AlBerko how are those nafka minas to who in tanach had the largest age difference?

– רבות מחשבות
Mar 14 at 20:28




4




4





@רבותמחשבות Based on the discussion here, I don’t think this is asked in the spirit of a riddle question that it should be closed. Riddle questions are ones where the OP knows the answer already. How is this different than, say, all the recent questions about “How old was X during the Purim story?”

– DonielF
Mar 14 at 21:37





@רבותמחשבות Based on the discussion here, I don’t think this is asked in the spirit of a riddle question that it should be closed. Riddle questions are ones where the OP knows the answer already. How is this different than, say, all the recent questions about “How old was X during the Purim story?”

– DonielF
Mar 14 at 21:37










1 Answer
1






active

oldest

votes


















13














Based on certain midrashim and assuming they're compatible, Naamah was Noach's wife and was born, at the latest, in 129. Noach was born in 1056. That makes her at least 927 years (+/- rounding errors) older than him.






share|improve this answer




















  • 1





    926.001 at least

    – Double AA
    Mar 14 at 16:39







  • 1





    Nice find. Maybe I should have specified "post-שנות תוהו" :)

    – Chaim
    Mar 14 at 16:50






  • 2





    You should probably quote the whole passage from B"R - this is only דעת יחיד - "אָמַר רַבִּי אַבָּא בַּר כַּהֲנָא", and "וְרַבָּנָן אָמְרֵי נַעֲמָה אַחֶרֶת הָיְתָה, וְלָמָּה הָיוּ קוֹרִין אוֹתָהּ נַעֲמָה, שֶׁהָיְתָה מַנְעֶמֶת בְּתֹף לַעֲבוֹדַת כּוֹכָבִים." The others don't accept it and we usually follow the majority.

    – Al Berko
    Mar 14 at 19:59






  • 2





    @AlBerko I qualified the answer with "Assuming all the relevant midrashim are compatible"

    – Heshy
    Mar 14 at 20:14






  • 2





    @AlBerko 1. Even if the Chachamim disagree, Rashi still holds like R’ Abba (Bereishis 4:22 DH Ne’amah). 2. Do the normal rules of psak apply to this kind of situation? 3. He said “assuming that all relevant Midrashim are compatible” - i.e. that R’ Abba’s opinion that it’s the same Ne’amah with the Midrashim relevant to when she was born.

    – DonielF
    Mar 14 at 21:33


















1 Answer
1






active

oldest

votes








1 Answer
1






active

oldest

votes









active

oldest

votes






active

oldest

votes









13














Based on certain midrashim and assuming they're compatible, Naamah was Noach's wife and was born, at the latest, in 129. Noach was born in 1056. That makes her at least 927 years (+/- rounding errors) older than him.






share|improve this answer




















  • 1





    926.001 at least

    – Double AA
    Mar 14 at 16:39







  • 1





    Nice find. Maybe I should have specified "post-שנות תוהו" :)

    – Chaim
    Mar 14 at 16:50






  • 2





    You should probably quote the whole passage from B"R - this is only דעת יחיד - "אָמַר רַבִּי אַבָּא בַּר כַּהֲנָא", and "וְרַבָּנָן אָמְרֵי נַעֲמָה אַחֶרֶת הָיְתָה, וְלָמָּה הָיוּ קוֹרִין אוֹתָהּ נַעֲמָה, שֶׁהָיְתָה מַנְעֶמֶת בְּתֹף לַעֲבוֹדַת כּוֹכָבִים." The others don't accept it and we usually follow the majority.

    – Al Berko
    Mar 14 at 19:59






  • 2





    @AlBerko I qualified the answer with "Assuming all the relevant midrashim are compatible"

    – Heshy
    Mar 14 at 20:14






  • 2





    @AlBerko 1. Even if the Chachamim disagree, Rashi still holds like R’ Abba (Bereishis 4:22 DH Ne’amah). 2. Do the normal rules of psak apply to this kind of situation? 3. He said “assuming that all relevant Midrashim are compatible” - i.e. that R’ Abba’s opinion that it’s the same Ne’amah with the Midrashim relevant to when she was born.

    – DonielF
    Mar 14 at 21:33















13














Based on certain midrashim and assuming they're compatible, Naamah was Noach's wife and was born, at the latest, in 129. Noach was born in 1056. That makes her at least 927 years (+/- rounding errors) older than him.






share|improve this answer




















  • 1





    926.001 at least

    – Double AA
    Mar 14 at 16:39







  • 1





    Nice find. Maybe I should have specified "post-שנות תוהו" :)

    – Chaim
    Mar 14 at 16:50






  • 2





    You should probably quote the whole passage from B"R - this is only דעת יחיד - "אָמַר רַבִּי אַבָּא בַּר כַּהֲנָא", and "וְרַבָּנָן אָמְרֵי נַעֲמָה אַחֶרֶת הָיְתָה, וְלָמָּה הָיוּ קוֹרִין אוֹתָהּ נַעֲמָה, שֶׁהָיְתָה מַנְעֶמֶת בְּתֹף לַעֲבוֹדַת כּוֹכָבִים." The others don't accept it and we usually follow the majority.

    – Al Berko
    Mar 14 at 19:59






  • 2





    @AlBerko I qualified the answer with "Assuming all the relevant midrashim are compatible"

    – Heshy
    Mar 14 at 20:14






  • 2





    @AlBerko 1. Even if the Chachamim disagree, Rashi still holds like R’ Abba (Bereishis 4:22 DH Ne’amah). 2. Do the normal rules of psak apply to this kind of situation? 3. He said “assuming that all relevant Midrashim are compatible” - i.e. that R’ Abba’s opinion that it’s the same Ne’amah with the Midrashim relevant to when she was born.

    – DonielF
    Mar 14 at 21:33













13












13








13







Based on certain midrashim and assuming they're compatible, Naamah was Noach's wife and was born, at the latest, in 129. Noach was born in 1056. That makes her at least 927 years (+/- rounding errors) older than him.






share|improve this answer















Based on certain midrashim and assuming they're compatible, Naamah was Noach's wife and was born, at the latest, in 129. Noach was born in 1056. That makes her at least 927 years (+/- rounding errors) older than him.







share|improve this answer














share|improve this answer



share|improve this answer








edited Mar 14 at 21:02

























answered Mar 14 at 16:27









HeshyHeshy

3,697726




3,697726







  • 1





    926.001 at least

    – Double AA
    Mar 14 at 16:39







  • 1





    Nice find. Maybe I should have specified "post-שנות תוהו" :)

    – Chaim
    Mar 14 at 16:50






  • 2





    You should probably quote the whole passage from B"R - this is only דעת יחיד - "אָמַר רַבִּי אַבָּא בַּר כַּהֲנָא", and "וְרַבָּנָן אָמְרֵי נַעֲמָה אַחֶרֶת הָיְתָה, וְלָמָּה הָיוּ קוֹרִין אוֹתָהּ נַעֲמָה, שֶׁהָיְתָה מַנְעֶמֶת בְּתֹף לַעֲבוֹדַת כּוֹכָבִים." The others don't accept it and we usually follow the majority.

    – Al Berko
    Mar 14 at 19:59






  • 2





    @AlBerko I qualified the answer with "Assuming all the relevant midrashim are compatible"

    – Heshy
    Mar 14 at 20:14






  • 2





    @AlBerko 1. Even if the Chachamim disagree, Rashi still holds like R’ Abba (Bereishis 4:22 DH Ne’amah). 2. Do the normal rules of psak apply to this kind of situation? 3. He said “assuming that all relevant Midrashim are compatible” - i.e. that R’ Abba’s opinion that it’s the same Ne’amah with the Midrashim relevant to when she was born.

    – DonielF
    Mar 14 at 21:33












  • 1





    926.001 at least

    – Double AA
    Mar 14 at 16:39







  • 1





    Nice find. Maybe I should have specified "post-שנות תוהו" :)

    – Chaim
    Mar 14 at 16:50






  • 2





    You should probably quote the whole passage from B"R - this is only דעת יחיד - "אָמַר רַבִּי אַבָּא בַּר כַּהֲנָא", and "וְרַבָּנָן אָמְרֵי נַעֲמָה אַחֶרֶת הָיְתָה, וְלָמָּה הָיוּ קוֹרִין אוֹתָהּ נַעֲמָה, שֶׁהָיְתָה מַנְעֶמֶת בְּתֹף לַעֲבוֹדַת כּוֹכָבִים." The others don't accept it and we usually follow the majority.

    – Al Berko
    Mar 14 at 19:59






  • 2





    @AlBerko I qualified the answer with "Assuming all the relevant midrashim are compatible"

    – Heshy
    Mar 14 at 20:14






  • 2





    @AlBerko 1. Even if the Chachamim disagree, Rashi still holds like R’ Abba (Bereishis 4:22 DH Ne’amah). 2. Do the normal rules of psak apply to this kind of situation? 3. He said “assuming that all relevant Midrashim are compatible” - i.e. that R’ Abba’s opinion that it’s the same Ne’amah with the Midrashim relevant to when she was born.

    – DonielF
    Mar 14 at 21:33







1




1





926.001 at least

– Double AA
Mar 14 at 16:39






926.001 at least

– Double AA
Mar 14 at 16:39





1




1





Nice find. Maybe I should have specified "post-שנות תוהו" :)

– Chaim
Mar 14 at 16:50





Nice find. Maybe I should have specified "post-שנות תוהו" :)

– Chaim
Mar 14 at 16:50




2




2





You should probably quote the whole passage from B"R - this is only דעת יחיד - "אָמַר רַבִּי אַבָּא בַּר כַּהֲנָא", and "וְרַבָּנָן אָמְרֵי נַעֲמָה אַחֶרֶת הָיְתָה, וְלָמָּה הָיוּ קוֹרִין אוֹתָהּ נַעֲמָה, שֶׁהָיְתָה מַנְעֶמֶת בְּתֹף לַעֲבוֹדַת כּוֹכָבִים." The others don't accept it and we usually follow the majority.

– Al Berko
Mar 14 at 19:59





You should probably quote the whole passage from B"R - this is only דעת יחיד - "אָמַר רַבִּי אַבָּא בַּר כַּהֲנָא", and "וְרַבָּנָן אָמְרֵי נַעֲמָה אַחֶרֶת הָיְתָה, וְלָמָּה הָיוּ קוֹרִין אוֹתָהּ נַעֲמָה, שֶׁהָיְתָה מַנְעֶמֶת בְּתֹף לַעֲבוֹדַת כּוֹכָבִים." The others don't accept it and we usually follow the majority.

– Al Berko
Mar 14 at 19:59




2




2





@AlBerko I qualified the answer with "Assuming all the relevant midrashim are compatible"

– Heshy
Mar 14 at 20:14





@AlBerko I qualified the answer with "Assuming all the relevant midrashim are compatible"

– Heshy
Mar 14 at 20:14




2




2





@AlBerko 1. Even if the Chachamim disagree, Rashi still holds like R’ Abba (Bereishis 4:22 DH Ne’amah). 2. Do the normal rules of psak apply to this kind of situation? 3. He said “assuming that all relevant Midrashim are compatible” - i.e. that R’ Abba’s opinion that it’s the same Ne’amah with the Midrashim relevant to when she was born.

– DonielF
Mar 14 at 21:33





@AlBerko 1. Even if the Chachamim disagree, Rashi still holds like R’ Abba (Bereishis 4:22 DH Ne’amah). 2. Do the normal rules of psak apply to this kind of situation? 3. He said “assuming that all relevant Midrashim are compatible” - i.e. that R’ Abba’s opinion that it’s the same Ne’amah with the Midrashim relevant to when she was born.

– DonielF
Mar 14 at 21:33



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Kathakali Contents Etymology and nomenclature History Repertoire Songs and musical instruments Traditional plays Styles: Sampradayam Training centers and awards Relationship to other dance forms See also Notes References External links Navigation menueThe Illustrated Encyclopedia of Hinduism: A-MSouth Asian Folklore: An EncyclopediaRoutledge International Encyclopedia of Women: Global Women's Issues and KnowledgeKathakali Dance-drama: Where Gods and Demons Come to PlayKathakali Dance-drama: Where Gods and Demons Come to PlayKathakali Dance-drama: Where Gods and Demons Come to Play10.1353/atj.2005.0004The Illustrated Encyclopedia of Hinduism: A-MEncyclopedia of HinduismKathakali Dance-drama: Where Gods and Demons Come to PlaySonic Liturgy: Ritual and Music in Hindu Tradition"The Mirror of Gesture"Kathakali Dance-drama: Where Gods and Demons Come to Play"Kathakali"Indian Theatre: Traditions of PerformanceIndian Theatre: Traditions of PerformanceIndian Theatre: Traditions of PerformanceIndian Theatre: Traditions of PerformanceMedieval Indian Literature: An AnthologyThe Oxford Companion to Indian TheatreSouth Asian Folklore: An Encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri LankaThe Rise of Performance Studies: Rethinking Richard Schechner's Broad SpectrumIndian Theatre: Traditions of PerformanceModern Asian Theatre and Performance 1900-2000Critical Theory and PerformanceBetween Theater and AnthropologyKathakali603847011Indian Theatre: Traditions of PerformanceIndian Theatre: Traditions of PerformanceIndian Theatre: Traditions of PerformanceBetween Theater and AnthropologyBetween Theater and AnthropologyNambeesan Smaraka AwardsArchivedThe Cambridge Guide to TheatreRoutledge International Encyclopedia of Women: Global Women's Issues and KnowledgeThe Garland Encyclopedia of World Music: South Asia : the Indian subcontinentThe Ethos of Noh: Actors and Their Art10.2307/1145740By Means of Performance: Intercultural Studies of Theatre and Ritual10.1017/s204912550000100xReconceiving the Renaissance: A Critical ReaderPerformance TheoryListening to Theatre: The Aural Dimension of Beijing Opera10.2307/1146013Kathakali: The Art of the Non-WorldlyOn KathakaliKathakali, the dance theatreThe Kathakali Complex: Performance & StructureKathakali Dance-Drama: Where Gods and Demons Come to Play10.1093/obo/9780195399318-0071Drama and Ritual of Early Hinduism"In the Shadow of Hollywood Orientalism: Authentic East Indian Dancing"10.1080/08949460490274013Sanskrit Play Production in Ancient IndiaIndian Music: History and StructureBharata, the Nāṭyaśāstra233639306Table of Contents2238067286469807Dance In Indian Painting10.2307/32047833204783Kathakali Dance-Theatre: A Visual Narrative of Sacred Indian MimeIndian Classical Dance: The Renaissance and BeyondKathakali: an indigenous art-form of Keralaeee